Implementation of Community Moral Religiosity Values in Hadith and Educational Psychology in Congregation of Al-Amin Godegan Mosque, Yogyakarta

Changes in society from traditional patterns to modern patterns have a significant influence on changes in behavior and lifestyle. Lifestyle changes that eliminate Islamic behavior, for example lack of respect for others and other behaviors. This activity was carried out in the godegan community. Their lives are heavily influenced by Javanese traditions. Some of them pay less attention to Islamic teachings, especially moral teachings. Even though the Prophet emphasized morals to educate children and adolescents. This service uses the lecture and learning model method. This activity aims to make people know and understand and practice the hadiths about social morality in everyday life. The results of this activity are: First, the community understands and understands the Prophet SAW's message about morals. Second, social moral education can have a better impact on change with character education in community and family life. Third, the community can understand and implement social morality that is in line with the values of religiosity contained in the hadith of the Prophet and the psychology of Islamic education.


Introduction
Today the problem that is the subject of discussion in society is despicable morals.Despicable morals are an inseparable part of humans who have a tendency to follow lust (R. Rohmansyah, 2021).The rise of killings, rape and other bad behavior is concrete evidence of the decline of al-Karīmah's morality in people's lives (R. Rohmansyah, 2017).This is an unfinished problem because of human attitudes and actions.However, humans are given directions and goals in living life by adhering to the teachings of the Koran and hadith.These two sources serve as guidance for humans to be guided in their lifestyle and goals so that they are safe and happy in this world and the hereafter (As-Shalih, 2013).Some people do not feel noble and glorified by God.Even though its status is as a perfect creature with complete limbs.All limbs are given for the benefit of man.Even so, some people have good potential but do not use this potential for good in society, but quite the opposite.Damage to morals shows a decrease in moral values and faith in him (Al-Bukhāri, 2002).This has implications for changes in people's lives that do not show religiosity towards religion.Some of them are free to commit immorality such as gambling, adultery and drinking and other bad attitudes (Arifin, 2016).
The Prophet's moral education is very important to be conveyed to the community properly.It aims to overcome the spread of disobedience and criminal acts that are contrary to the teachings of the Koran and the hadith of the Prophet.The Prophet as the best role model who succeeded in changing the ignorant society into an Islamic society (Al-Mubākfūri, 2009) & (Munir, 2010).This is an infinite achievement so that the life of Muslims becomes safe, stable and peaceful under the auspices of Allah.In the midst of some societies not reflecting the value of religiosity, community moral education is very important for overcoming various social-religious problems.Society is a human community that is not limited by age from childhood to adulthood.Society in Law number 27 of 2007 is divided into three, namely customary law communities, local communities and traditional communities (Yulianti, 2021).This service will be focused on the Godegan community located in Tamantirto, Kasihan subdistrict, Bantul district, Special Region of Yogyakarta.Some of the people can be said to be middle class people.On average they work as lecturers, teachers and education staff, employees.But there are some others as traders and cattle breeders.In the midst of their busy lives, the takmir of the al-Amin Godegan mosque held a recitation for women every Saturday afternoon.There are quite a number of them and they are enthusiastic about reciting the Koran, but they have not received content about moral education so that it can be practiced in their daily lives.The role of parents and figures pays little attention to the morality of their children.Their lifestyle is almost close to urban and living communities which tend to reinforce old cultural values (Supriyadi, 2016).
On another occasion, the godegan community did not seem to pay too much attention to the morals of children, especially teenagers and youth.They allow their children to mingle freely and do not care about their religious education, so it is not surprising that morals towards older people are not used properly.His words and actions show symptoms of bad morals and tend to like to play games and are not too concerned with religious activities and more in the social life of the old tradition.It seems that moral education from parents is not always given to their children so that their behavior does not present the values of Islamic teachings.Some of them stayed up late until the liquor and others.Based on the results of observations so far, the center point is education in the family, where both parents educate their children to have good morals.Thus, dedication to the moral education model is expected to make it easy for parents to be able to educate their children to be pious children.The congregation, on average, who are diligent in worship are immigrants who are not native Godegan residents.This is the question, why it is difficult for them in the implementation of worship to congregate.This also makes servants want to change the model of society that tends to prioritize the world over the afterlife.This condition is due to morals towards Allah and morals towards humans not going well.Devotion is clearly different from previous services, such as the dedication that was carried out regarding the care of corpses in the hadith (Rohmansyah Rohmansyah, 2021).Then regarding religious moderation that was conveyed to the Tesbatan community so that they understand about religious moderation (Saingo et al., 2022), the spirit of religious moderation to children about the importance of teaching the Koran, practical worship training and environmental cleanliness (Dalimunthe et al., 2022).Apart from that, interesting services are prevention of HIV-AIDS (Patimah et al., 2021), religious tolerance, sharia economic empowerment, and empowering co-operative societies in Islamic boarding schools (Sulaiman et al., 2016).Spiritual devotion, namely ruqiyah hadiths based on digital applications (Y. A. Rohmansyah, 2021).Furthermore, the dedication was carried out to motivate the people of Sendangrejo in producing snacks and processed catfish products into shredded catfish.This service is carried out by providing a marketing strategy by utilizing digital applications to increase selling prices (Rohmansyah & As'ad, 2022).Some of these forms of service, servants have not found specifically related to the implementation of social morality in hadith and psychology.In addition, this service is carried out with a model of integrating hadith and Islamic educational psychology.
This service is carried out so that it becomes a solution to the problems of people's lives who feel uncomfortable and calm from various disturbances.This service setting will be made in a pleasant and enlightening atmosphere.This is done so that people feel enjoy and enjoy this service.On that basis, service is part of a form of attention to the community so that they know and understand the importance of morals that must be educated to themselves and their families.So it is hoped that this service will have a positive impact on the progress of people's lives.

Method
The method of implementing community service is qualitative in nature by conducting field observations, interviews and tracing documents of hadiths about social morality (Meleong, 2017).The activity was carried out in several stages, namely: The first stage, collecting service data.This aims to obtain detailed information from the field where the service is held, so that it really provides benefits and overcomes problems in the community.This first stage is divided into three methods, namely: a) Observation Method.In the observation method, the servant conducts a field survey by looking at the service location and visiting the takmir of the al-Amin mosque.This observation is very useful because it gets an overview of the service locations and activities carried out by the community every day.(b) Interview Method.In this interview method, the servant holds a meeting of the takmir of the mosque and representatives of the community and asks about the problems faced by the community regarding moral problems in society.Interviews were conducted to obtain information so that service was carried out according to the problems faced by the community.(c) Document Search Method.At this stage, the servant conducts a search related to the material of the hadiths in society about the values of religious morality in society.
Second stage.In this second stage, the implementation of community service is carried out with several stages of implementation, namely: a) Conducting socialization of community service regarding the service to be carried out.(b) Conduct an assessment of the community about the extent to which they know and understand the morals of society in the hadith of the Prophet Muhammad SAW.(c) Conveying the hadiths about morals to the congregation of the mosque and the urgency of understanding and applying them in daily life.(d) Carrying out the implementation of the application of hadiths about social morality by delivering material to the Godegan community and its surroundings.
Third stage.At this stage, after the service is complete, the servant evaluates the implementation of community service, so that the advantages and disadvantages of the service can be identified.In addition, at this stage a survey was carried out on the community about the satisfaction of the service being carried out.Then follow-up activities are carried out so that they are better than the previous service.The flow of the stages of the service method is shown in the following flowchart:

Result and Discussion
3.1.Community Morals in Hadith and Educational Psychology Social morality is the application of behavior related to other people.These morals are clearly different from the morals in family life, because the community is more complex.However, it cannot be separated from morals towards oneself and morals in family life.Therefore, good morals in society depend on self-moral education and education in the family environment.When individual and family morals are given good religious education, it will affect people's lives.This was conveyed about the importance of social morality to the godegan community as shown in the following figure: The social morality that must be implemented in life is to speak kindly and gently, to be honest and trustworthy, to maintain good relations with neighbors, to build social piety, to build brotherhood.These five things must be proven in concrete actions so as to create a safe, calm, just and dignified society.The level of progress of Muslims is largely determined by the people who always embody peace, harmony and brotherhood.Islamic civilization in the past showed moral and spiritual progress in worship which was not only measured by advances in science and technology.The five societal morals conveyed to the Godegan community turn out to be in line with the psychology of moral education.This is a way to integrate Islamic knowledge with science which is described as follows:

Speak Kindly and Gently
Speak kindly and gentle to other humans is prescribed in Islam.Because both of them can create peace and brotherhood.Therefore, the relationship between humans and other humans This hadith shows that people who believe in Allah and the Last Day are people who can create a calming atmosphere for life and make people feel comfortable.The trick is to tell others with kind and gentle words.This shows the safety of Muslims from the dangers of dirty words and their actions.Words that are in accordance with Islamic teachings actually contain a deep meaning of goodness so that when implemented properly they will create harmony and harmony between religious communities, especially in Indonesia.People who can say something good, and try to avoid bad words that invite punishment from Allah, will get a good reward from Allah.This does not mean that humans must be silent in a thousand languages not to say good, dhikr, command the good and prevent evil, but the words that come out of their mouths are good and useful words (Al-Bāji, 1999).
According to an-Nawawi, when someone wants to speak, they must think about it first.If those words do not result in mafsada (damage), and do not lead to what is unlawful and do not cause something displeasing to Allah, then say so.However, if those words are useless and useless, then it is better to remain silent so as not to turn to unlawful and makruh actions (Al-Mubārakfūri, n.d.).Good words in the view of psychology can provide peace of mind, always be kind and bring great benefits to life.
In realizing social morality, it is necessary to know the conditions/states of society, so far have they spoken good words in their lives and lives?Not many people say good words and are happy to be heard because they require training and good habits, moreover their character is difficult to change.Changing behavior requires habits that are continuously carried out.This can be influenced by family factors and environmental factors that are imitated and imitated, even though without realizing it good behavior or speech is not the same as the teachings of the Prophet SAW.

Tell the Truth dan Trust
Being honest and trustworthy is very obligatory in Islam which is mentioned in the hadith narrated by Muslim and Abu Dawud: prosperous and full of Allah SWT's mercy.If this happens, then the attachment will be very strong by providing solutions to the problems experienced by their siblings.This is proof that the Prophet conveyed a hadith fourteen centuries ago containing very valuable meanings and wisdom for his people in realizing a peaceful civil society.Among the changes in behavior based on community satisfaction level data can be seen in table 1 In social theory, societal change is highly dependent on the environment and activities in daily life.Then the pile of information that will be seen and read by the public will affect behavior changes, both positive and negative (Luckmann, 2013).In this service in the form of socialization as well as the provision of noble morals and educational psychology to the community, it has a positive influence, especially on the congregation involved in this activity.This activity provides learning for parents to provide moral education that can support changes in their behavior, so that little by little they will show concern for others.
The practice of social morality in psychology will provide a sense of security and will take place depending on the system and rules that apply in a particular area.However, it should be noted that the pattern of people's lives will change according to institutional rules and the social structure of relations between groups.Relationships between groups and other groups will give birth to interactions and relationships that will lead to changes in morals or behavior (Goa, 2017).Therefore, good words and deeds will have a positive effect and if the form of words and deeds is bad, it will have a bad impact.As in the formation of morals in Islamic teachings is strongly influenced by the books read, and association with close friends or neighbors.In addition, there are other factors that influence changes in people's behavior, namely social, economic, and cultural factors that develop in society.In this service, more social and cultural factors influence the pattern of life.For example, cultural factors that are commonly practiced in society sometimes defeat Islamic teachings.They prefer to choose a culture of society that has roots.But if the moral teachings in people's lives are in accordance with the traditions of society, then they do it.
When analyzing changes in society in Godegan in general, there are changes that are in accordance with the values of Islamic teachings.Some of them have started to understand the importance of social moral education.So do not be surprised there is a change in behavior.For example, friendly relations in accordance with traditions that have developed very massively are carried out when there are community meetings and festival events.They assume that what they do is in accordance with the traditions of their former ancestors (Weber, 2012).Some of their traditions are in accordance with social moral education, for example shaking hands and visiting each other if some of them are sick.In the end, this behavior becomes a culture and tradition that develops in society.Such traditions must be preserved because they are in accordance with the values of Islamic teachings.Therefore, not all traditions that develop in society are negative.It's just that they do this behavior because of their ancestors.Even though this good behavior is something that is prescribed in Islam, part of the practice of morality in life and community life.
Community morality is an Islamic teaching contained in the Koran and hadith.Many hadiths teach humans to develop morals in social life.It aims to create peace and harmony.Because social moral teachings provide education to human beings so that they say and behave in accordance with Islamic teachings.this is in line with Islamic psychology.So the morals that must be implemented based on hadith and psychology are to speak kindly and gently, to be honest and trustworthy, to maintain good relations with neighbors, to build social piety and to establish ukhuwah Islamiyah.Moral education in society is in line with what is usually done in society which is based on the traditions that develop among them.

Figure 1 .
Figure 1.Location of the Al-Amin Godegan Mosque in Yogyakarta

Figure 3 .
Figure 3. Submission of Materials to the Godegan Society to present an attitude of mutual respect and respect and there is not the slightest suspicion.Saying kind and gentle means showing a clean heart condition and far from heart disease.Cleanliness of heart can be seen from words and attitudes.Hadith mentions that humans must say good things and if they can't say good things, it's better to keep silent.‫ر‬ From Abi Hurairah said, Rasulullah SAW said: whoever believes in Allah and the last day, then let him say good things, or keep silent."(Narrated by Al-Bukhāri and Muslim) . "