Jurnal Ilmu Budaya https://journal.unilak.ac.id/index.php/jib <p>Jurnal Ilmu Budaya (ISSN 1829-8338; E-ISSN: 2540-7651) is an international journal published by the Faculty of Humanities, Universitas Lancang Kuning and published twice a year. It specializes in humanities, philology, literature, cultural studies, and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.</p> <p>Jurnal Ilmu Budaya has been indexed in Google Scholar.</p> Universitas Lancang Kuning en-US Jurnal Ilmu Budaya 1829-8338 <p>Authors who publish with this journal agree to the following terms:</p> <p>1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="http://creativecommons.org/licenses/by/3.0/" target="_new">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</p> <p>2. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See <a href="http://opcit.eprints.org/oacitation-biblio.html" target="_new">The Effect of Open Access</a>).</p> NILAI MORAL PADA FILM NANTI KITA CERITA TENTANG HARI INI KARYA ANGGA DWIMAS SASONGKO https://journal.unilak.ac.id/index.php/jib/article/view/7843 <p><em>This study aims to describe the moral values ​​contained in the film Nanti Kita Cerita Tentang Hari Ini. This type of research is qualitative research, using descriptive analysis research methods. Data analysis is inductive or qualitative, and the results of the study emphasize meaning rather than generalization. In the film Nanti Kita Stories About Today by Angga Dwimas Sasongko, there is a form of moral values ​​film, namely individual moral values, which include: honesty, courage, patience, hard work, self-sacrifice, humility., take responsibility, lie. And social moral values include cooperation, help, love, deliberation. The researcher found that the results of the data were 60 the number of moral values ​​contained in the dialogue between characters, which were divided into social moral values ​​consisting of honesty 6, courage 6, patience 6, hard work 4, willingness to sacrifice 2, humility 1, responsibility 8, lying 2 Social moral values ​​consist of: cooperation 2, like to help 2, love 19, deliberation 2. Where the moral value of love is the most found data and humility is the least data found.</em></p> Farah Eka Septyawanti Elmustian Elmustian Hadi Rumadi Copyright (c) 2021 Author and Journal http://creativecommons.org/licenses/by/4.0/ 2021-08-30 2021-08-30 18 1 1 19 10.31849/jib.v18i1.7843 THE ANALYSIS OF TRANSLATION TECHNIQUES IN TRANSLATING AHMAD FUADI’S NEGERI 5 MENARA INTO ANGIE KILBANE’S THE LAND OF 5 TOWERS https://journal.unilak.ac.id/index.php/jib/article/view/7847 <p><em>This research is about The Analysis of Translation Techniques in Translating Ahmad Fuadi’s Negeri 5 Menara into Angie Kilbane’s The Land of 5 Towers. This analysis is library research and applying the descriptive method. From the analysis, it found out that the translator applies all of eighteen techniques translation by Molina and Albir, they are: Pure Borrowing with 23 data. Naturalized Borrowing with 17 data. Calque with 13 data. Literal Translation with 17 data. Compensation with 4 data. Transposition with 27 data. Description with 9 data. Modulation with 69 data. Amplification with 18 data. Adaptation with 33 data. Established Equivalent with 6 data. Generalization with 17 data. Particularization with 4 data. Reduction with 22 data. Discursive Creation with 2 data. Substitution, Linguistic Compression, and Linguistic Amplification with 5 data. Variation with 7 data. The most dominant technique used is Modulation with 69 data, while the most less technique used is Discursive Creation with 2 data.</em></p> Nanda Rahmaningsih Sorta Hutahaean Copyright (c) 2021-08-30 2021-08-30 18 1 20 42 THE ANALYSIS OF ILLOCUTIONARY ACTS IN COMIC “THE ADVENTURES OF TINTIN VOLUME 8“ https://journal.unilak.ac.id/index.php/jib/article/view/7848 <p><em>This research discusses the types, functions, and dominant types contained in the conversation of the main character in the comic " The Adventures of Tintin Volume 8 “. Comic is one of the picture books which are popular with youth and children. This comic tells the characters of Tintin, who like the main character, plays a detective. A picture that represents the character’s actions reinforces each utterance presented by the characters. The focus of the study in this discussion is to answer the research statement, namely the types of Illocutionary Acts in the Comic “ The Adventures of Tintin Vol 8 “ and the functions as well as the dominant types found in the conversation. In this research, the writer found out the types of Illocutionary acts from the 3 stories are Representative, Directive, Expressive and Commissive. From the 3 stories, there are slightly different functions depending on the situation of each story. The dominant types are representatives. Its shows that Tintin representing the statement from his acts to make the listener believe in his word. </em></p> Sryetti Septiana Sibuea Copyright (c) 2021-08-30 2021-08-30 18 1 43 51 ANALISIS SIMBOLIK STRUKTURAL BURUNG ENGGANG PADA MASYARAKAT DAYAK https://journal.unilak.ac.id/index.php/jib/article/view/7849 <p><em>Hornbills or Buceros sp. are often used in various Dayak society activities, both of body parts and body illustrations. It shows that hornbills means very important for Dayak society. The importance and sacredness of hornbills can be seen through the structural symbolic concept of Levi-Strauss, which sees myth as starting from its structure before developing into a set of objects and phenomena in the application. Hornbills are believed to play an important role in various aspects of life, through this found concept development that includes objects and phenomena such as buildings, clothing, weapons, leadership and brotherhood, performances, and ceremonies.</em></p> Manarul Hidayat Copyright (c) 2021-08-30 2021-08-30 18 1 52 65 MEDIA SOSIAL: PLATFORMISASI DAN BUDAYA KONVERGENSI https://journal.unilak.ac.id/index.php/jib/article/view/7850 <p><em>When new technology is available on various platforms, there are many transfers of knowledge content or even the platform itself as a medium that produces culture, the result can be convergence, culture becomes more similar, more similar and uniform as a result, or divergence when culture adopts technology. in a different way that maintains or even accentuates the difference. Johnston and Johal (1999) stated that the internet is a virtual culture by using the dimensions of Hofstede (1980) it can be concluded that internet culture develops and is unified and uniform</em><em>ized</em><em>. In this case, the algorithm plays a role in regulating the flow of culture that will be transferred to users so that it becomes uniform. Marcus and Gould (2000) review selected platforms for transferring convergent cultures, based on an analysis of the recent work by Hofstede (1991). it can be concluded that culture, as revealed by Hofstede's dimension, does indeed affect multiple platforms and has the potential to be the same or monoculture. With discourse analysis supported by digital data from the Tik Tok platform, this article is expected to contribute to the idea that many platforms are used in social media, which can produce new cultures or even reproduce cultures that are uniform and certain.</em></p> Mita Rosaliza Risdayati Risdayati Raja Syamsidar Copyright (c) 2021-08-30 2021-08-30 18 1 66 86